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THE BASIC ELEMENTS Of
VOICE DIALOGUE, RELATIONSHIP AND
THE PSYCHOLOGY OF SELVES
THEIR ORIGINS AND DEVELOPMENT

By
HAL STONE, Ph.D. AND SIDRA STONE, Ph.D.


THE SEVENTH ELEMENT

PARTNERING

In the last ten years, we've begun to think of our kind of relationship as a partnering relationship. A partnering model of relationship is a non-hierarchical way of being with someone. This way of thinking about relationship can be applied to all relationships but its primary focus has particular application to ongoing primary relationships. In addition to being non-hierarchical it is also seen by us as being a serious Joint Venture in both a personal and business sense.

As part of this Joint Venture, both people must be surrendered to some level of a psycho-spiritual process in their own personal lives and also surrendered to such a process in their relational lives together. It is important here to understand that the surrender is not to the other person but to the relationship itself.

The ability and willingness to surrender to the process of relationship has a number of major consequences. For one thing, your partner/friend becomes your teacher just as you become their teacher. Another way of thinking about the Partnering Model is simply to think of it in the sense of Relationship as Teacher.

There is another consequence to this process. We gradually learn to embrace the disowned selves that we carry for each other. This happens over a very long period of time. Ultimately we come to the discovery that in each of us lives an introject of our partner. Sidra is learning about the energy configurations in her that correspond to Hal. Hal is learning about the energy configurations that correspond to Sidra. This is a very exciting process and one that allows a continuing conscious separation of the two people and a yet deeper clarity regarding the whole issue of bonding patterns.

There is an extensive ongoing learning process where both people must learn the basics of the psychology of selves, the Aware Ego Process, the consciousness model, the work with bonding patterns, the understanding of energetic realities, and the relationship to the physical body. There evolves an ever deepening relationship to the spiritual dimension and, hopefully, there is some connection to the dream process that is shared in the relationship. We have seen that, over time, the dreams can become an increasingly powerful inner teacher both in our lives and in our relationships.

The concept of a Joint Venture also has major consequences. Every aspect of relationship involves a joint decision making process. There is nothing wrong with one person being responsible for taking care of finances. It is simply that the other person cannot abdicate responsibility for finances. The other person must not become an unconscious daughter or son just because someone else is taking the major responsibility for a particular area. In a partnership, both partners are liable - even if one has a special expertise or interest in one aspect of the business of living.

In this light, an ongoing partnering relationship can be seen in part as a serious business venture between two people, one that requires a good deal of time and energy. We strongly recommend business meetings where the business issues of life can be dealt with. That may sound unromantic, but if there aren't regular business meetings, then the business of life - the requirements of everyday living - have a tendency to invade all available space and to be handled unconsciously.

We live our lives most of the time out of our primary selves. This changes as we do our psycho-spiritual work. We begin to have a choice about who is going to live our life - or, as we like to say, who is going to drive our psychological car. As partners we must decide over and over again who is going to do what and when. Who is going to call the friends about the party? Who is going to take the clothes to the cleaner?

Default unconsciously decides whatever partners do not decide consciously together. This is analogous to the default position on a computer. The computers we use came with default settings for each application; there are hundreds of default positions. They work, but they're generic. If you want to use the computer in a more personal, creative and artistic way, then you must learn how to change these settings so that you have real choice as to how it will operate.

If you wish to have a more creative, imaginative and sensual connection to each other, you need to be constantly handling the business and personal decisions - determining what belongs to each of you at a certain time and then working out who does what. In this way, you do not live your relationship via default positions, which simply means through your primary selves. Instead, you are a team - constantly working together to support the Aware Ego Process in each of you. The gradual integration of whatever it is that the partner carries for us greatly enhances our ability to make conscious decisions and choices.

The psychological work is essential to discover who is running our lives and who is living our relationships. The spiritual work is essential because without a sense of spiritual reality/ God/ Higher Intelligence our lives cannot expand beyond purely personal considerations. The work with energetic reality is essential because for a truly satisfying relationship, the primary energetic connection must be between the two people involved.

All of this is an ongoing process that can last forever. One of the greatest surprises and delights of our aging process is the amount of change, creativity, and intimacy that remains for us in a true partnering relationship. The continuing support of our dreams is truly awesome, and the profound power of the Intelligence of the Psyche becomes more and more of an everyday affair accompanying our ongoing and ever-present dance with the world of bonding patterns.

THE EIGHTH ELEMENT

DREAMS, DAYDREAMS AND
THE INTELLIGENCE OF THE UNCONSCIOUS

As we mentioned earlier in this article, dreams and visualization have always played an important part of our explorations. At the very beginning Sidra, in particular, was deeply impacted by a series of visualizations that initiated her into some of the very deepest waters of the unconscious. With time the work with visualization became less important to us as Voice Dialogue and the dream process became more primary. In recent years, however, we have found ourselves placing even greater emphasis on the dream process for ourselves and with our clients. We have also enjoyed working with daydreams as we discovered how daytime fantasies provided a gold mine of information about what was happening in people's lives (including ours).

What we first became aware of was the fact that when people began to develop an Aware Ego Process and were able to stand between opposites, the nature of their dreams began to change. They became clearer. They become more organized. We have always known this at some level, but somehow our understanding and appreciation of this process changed. We watched clients begin to decode their own dreams in relatively short periods of time, depending, in large measure, on the strength of the Aware Ego Process.

As this process continued, we saw that the intelligence of the unconscious began to manifest in an ever more powerful way, and we found that the dream process itself was becoming the teacher for people. We had experienced this earlier in our own lives as we watched how the unconscious organized itself and seemed to have its own agenda for our development.

What is this intelligence? Where does it come from? What does it want from us? And how does it manifest in our lives?

We became aware of the fact that the dream ego, or how the dreamer appears in his or her own dream, gives us a picture of how the primary self is behaving. This seemed to be true of most dreams, though not all of them. Occasionally the dream ego would represent not the current primary self system (or operating ego) but instead, the disowned self.

Then we began to ask for the daydreams or daytime fantasies of people. These are different from the visualizations of guided imagery. These are not deliberately sought after like visualizations; instead, they are going on much of the time even though many people have no awareness at all that they are, in fact, daydreaming. These daydreams play like background music - and nobody knows who put it on.

For example, imagine that you are driving in your car and someone passes you and then cuts in front of you. You are angry and, in your mind, you begin to talk to that driver, expressing your outrage at what happened. This can go on for a long period of time and can totally destabilize you. Some people will continue this daydream and imagine that they drive after the other person and deliberately crash into him and hurt him. Others will have just a momentary flash of fury or a fleeting image of destruction.

The "you" of the daydream generally gives us a picture of your disowned self. Your primary self may be calm, controlled and rational. The disowned self that emerges in your daydream is an energy that carries the rage, anger, and resentment that is generally kept under control. We found that by listening to people's daydreams and by making them aware that they are having daydreams, they begin to get a picture of a disowned self.

Once the picture is clear, then there is the chance to explore the self. In this example, there is a chance to learn how to stand between the control and rationality of the primary self that continues to drive carefully and the more uncivilized part of us, the angry, destructive self that can be so frightening to the rational, controlled side.

Rather than trying to change ourselves - which is always a problematical thing to do - what seems to be required of us is a surrender to the unconscious itself as we learn to trust that the intelligence it makes available to us has a plan and direction for us. The surrender we refer to is not that of a passive child who gives up all responsibility. It is, rather, a surrender to a kind of knowing that is not ordinarily available to us. The deeper problems of life can seldom be solved by the rational mind alone. We need the mind, it's true, but it is only one of our resources.

The ignition of this intelligence is not the same as having a particular religious, or enlightenment, experience. Instead, it is an ongoing process that seems to clarify and deepen the Aware Ego. It wants to help us see who it is in us that is living our lives so we can learn to take over from that part (or self) and live our life with ever more choice. This is not short-term work. As we've said, it is a process that continues forever!

We are well aware of the fact that not everyone remembers dreams and we can only be grateful that there are so many different approaches to consciousness that can be utilized in the journey of personal growth. Yet, we cannot help but be amazed at how often the act of standing between opposites will initiate a dream process or to deepen an already existing one.

Where all of this leads is to a natural and organic movement within us whereby the unconscious itself becomes our teacher and gradually the bonding to the outside teacher diminishes in strength. The role of the outer teacher changes to that of a consultant to process. Finally, even this is no longer necessary and the inner teacher takes over completely. We have had the deep satisfaction of watching this happen to more and more people. And so it is that Hal has revisited his Jungian roots, and this work with dreams and daydreams has become one of the basic elements of Voice Dialogue and the Psychology of Selves.

One of the greatest surprises for us as Hal approaches his 80th birthday and Sidra approaches her 70th birthday is the ongoing nature of this intelligence as it continues to unfold and bring to both of us new understandings of matters both personal and transpersonal. It has helped us prepare for aging and it continues to help us with all the gifts and the challenges that come at this time of life.

God, the Greater Intelligence, the élan vital, the Organizing Principle of the Universe, manifests in many ways. We feel privileged to have been a part of this manifestation in the work that we have shared over the past 35 years. Others have discovered this organizing mystery in their work with the physical body, in their work with the stars, in their work with cell structure and in a variety of spiritual practices. For us this intelligence has found us, as we have found it, in the depths and the infinite richness of human relationship. And, as we observe the various manifestations of this intelligence all around us, and as we feel the organizing principles behind them, we cannot help but feel assured that God is indeed a mathematician.

© HAL & SIDRA STONE, 2007

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