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An Open Letter to President George W. Bush
by
Hal Stone, Ph.D. & Sidra Stone,
Ph.D.
February 18, 2003
Dear President Bush
First, we would like to introduce
ourselves to you. We are 75 and 65 years old and both of us are
psychotherapists, writers, and consciousness teachers. We have
over 90 years of combined experience working with people in many
different settings and in many nations around the world. We have
written five books together and one each separately. These have
been translated into seven languages. We have five children, three
grandchildren … and a number of cats. We tell you all this
simply to establish the fact that we are thoughtful, professional,
competent people who have lived full lives and have experienced
a great deal in this world - both separately and as partners.
We are not usually alarmists,
but as professionals who have worked with people all our lives,
we are gravely concerned about the current world situation and
we feel that this is a very special time. What happens now will
carry consequences for many years to come. We have seen conflicts
before in our lives – conflicts that looked extremely dangerous
– but now we observe a frighteningly intense degree of worldwide
polarization that seems to be accelerating at an ever-increasing
speed. It is to the issue of this polarization that we wish to
speak.
As the President of the United
States you can feel this ever-intensifying polarization. The world
leaders seem to be dividing into those who are with you and those
who are against you. This letter is about what we feel can be
done to begin to neutralize this polarization.
It takes immense courage to
change one’s consciousness – or way of being in the
world. It often requires a crisis of major proportions to push
people into this kind of change process –a major illness
or accident that forces us to look at the possibility of dying,
a threatened divorce, financial reverses, or serious trouble with
the law. We each have a choice about how to respond to the crisis.
We are challenged to separate from our usual way of being in the
world, broadening our view, and embracing something new.
From what you have said about
your life, you have already gone through one major change of consciousness.
All those years ago when you stopped drinking and changed the
way you lived your life, you actually changed your consciousness
for the first time. We do not know what crisis precipitated your
change then, but something did. You rose to the occasion and you
met the challenge successfully. Now it seems that you are being
challenged to change again.
A change in consciousness –
as you already know - results in a change in all our relationships.
It changes our relationship to ourselves, to our families, and
to our God. The same is true with nations. On an international
level we are now experiencing just such a major crisis. This can
bring change or it can bring war and catastrophe. The question
is whether we can use this crisis to develop real wisdom, or whether
it must automatically polarize the world into war.
We do not think that war is
always wrong – there are times when it is the only solution
to a problem. But those times are few and far between. Our concern
is that the movement into war should be a thoughtful one in which
the alternative of peace is also carefully considered. Our concern
is that in the current situation the world has become so intensely
polarized (an old pattern of behavior that divides the world into
good guys and bad guys – with ourselves always being the
good guys) that we are being led to act in a way that we will
regret later after the smoke clears and we see what we have done.
In our work, we call this “the
slap”. When we look at something from only one point of
view - from one part of ourselves - we literally cannot see any
other. Later, when we realize that there was an opposite point
of view – when we see what it was that we overlooked –
we feel as though an opposite part of us has slapped us.
President Bush, what is most
worrisome to us about you and your staff is your contribution
to this polarization. In the history of the world, this kind of
thinking has led to the most horrific behavior. When the polarization
was at its height, the behavior seemed quite reasonable. But when
people looked back at what was done, and with the help of others
viewed the behavior with different and wiser eyes, they could
see the ways in which the passion of polarization had blinded
them.
Every day that passes someone
in your administration reminds us that some person or some other
country is evil. Using language such as the “axis of evil”
comes from a part of us that sees us as being good and living
lives of righteousness and all darkness as living “out there”
in the world. That part of us doesn’t realize that each
of us has darkness and evil – as well as good - within.
It doesn’t realize that the battle on the outside is a reflection
of the battle that we all must wage within our own souls.
We are less concerned about
the issue of whether we go to war than we are about the issue
of what parts of you and what parts of Mr. Rumsfeld are moving
us towards this war. What we hear from your core administrative
group is a constant barrage of emotionally charged judgments of
others. In psychological terms, you are disowning your own evil
and projecting it out onto the world around you. This makes us
more and more distrustful of your judgment, and makes us wonder
about which selves are operating in you in such an “automatic
pilot” kind of thinking and reacting.
This is having a terrible effect
on much of the world. It pulls forth an equal and opposite reaction
in others. The more they look evil to you; the more you look evil
to them. It is a mathematical relationship. It is evenly balanced.
It is a recipe for disaster!
Something happened to you on
September 11, 2001 that we don’t think you understand. Something
that felt wonderful. On that day you were taken over by the hero
archetype. Throughout history this archetype has operated in many
people. This archetype acts like an infusion of super-powerful
energy. It gives us the power to do very heroic things. It is
a part of us – or a self - that comes from a different place
in the psyche, from a different place in the brain. It is like
a psychological instinct.
The hero archetype doesn’t
just operate in presidents and generals. It can help anyone behave
heroically in life. It helped our firefighters and policemen on
September 11th. It can help any of us get through a difficult
time or help us work long hours for a new idea or cause. It can
help us do things that go against our fears. These are the good
sides of the hero archetype. Clearly after 9/11 you became stronger
as you were carried more and more by this kind of archetypal energy.
It made you stronger and it gave you the power to lead us. It
was a wonderful gift to you and to our country!
The down side of this energy
is that it isn’t personal. It gives us the hero’s
strength but not always the wisdom to balance it. We often tend
to run over people when this power is operating in us because
we feel only the power and we no longer feel our own vulnerability.
That is the key issue of the dark side of the hero archetype.
We lose our vulnerability! We have to do things more and more
heroically.
Being identified with the heroic
energy is very heady stuff and it usually starts out well. But
it often goes sour as time passes because we lose clarity when
we are in the hands of this archetype and the super-hero energy
continues to rush through us. Our colleagues get caught up in
this as well; the same hero myth gets activated in them and serves
their own power needs. It is to their advantage to support this
archetype in you and they just add fuel to the fire.
There are many archetypes waiting
to jump into the driver’s seat of our “psychological
cars” and run our lives for us, especially when our situation
is dangerous. It seemed to us that about a year after 9/11 a new
energy began to take over in you and join with the energy of the
existing hero system. This new archetype is “The Savior.”
It has a distinctly religious quality. The Savior must save the
people from evil. There is evil and darkness in the world and
some one or some group must save the world from this evil. This
archetype would make you feel that you are the anointed and appointed
son (or daughter ) of God whose job it is to rectify this dangerous
situation. This puts us back to the days of the crusades and a
holy war.
Now we know that there are some
very dark forces in the world today and we feel you are being
completely honest and sincere in your desire to do good and chase
away evil. Here, though, we have a problem and a very big problem
at that. We have been psychotherapists and teachers for 90 years
between us. Both of us led complex lives before we met and they
have become even more complex during the past 30 years of our
time together.
We have had the opportunity
- the profound privilege - of working with the human soul in hundreds
upon hundreds of clients. We have worked with their dreams, with
their fantasies, with their depressions and rage and anger and
love and lust and heroism and greed and warlike nature and loving
sensitivity. I wish we could share with you, President Bush, some
of these dreams and inner realities.
Do you know what our conclusion
has been to all this? Our conclusion is that it is all inside
as it is all outside. Each human being is a microcosm of the macrocosm.
Just as in our world there is good and evil and light and dark,
so it is within the human psyche. Our conclusion is that each
one of us lives with a most amazing combination of good and evil.
And each one of us is challenged to deal with this on an inner
level as best we can, so that we do not add our disowned evil
to the very real evils outside of us, causing them to spiral out
of control. That is the work we are challenged to do and that
is the work you are challenged to do.
Saddam Hussein is a man ruled
by dark forces. We have no issue with that. Our deepest concern
however is not the Saddam Hussein that lives in the world. It
is the Saddam Hussein that lives in the hidden recesses of your
own heart, of our own heart, in everyone’s heart. If we
don’t ultimately recognize that this kind of energy lives
in each of us, we keep projecting it on the outer Husseins and
this makes it impossible to deal with the darkness in the world
in any way other than war.
We are afraid of what is happening
now! But we are not afraid primarily because of the prospect of
war. We lived through World War II and the Korean conflict where
Hal was a psychologist treating casualties from this war. Sidra
worked in the VA, treating veterans from as far back as WW I.
We lived through the Cold War, the Chinese intervention during
the Korean conflict, the Cuban missile crisis, Russia exploding
the 50-megaton bomb, Vietnam, and Desert Storm. We lived through
9/11. We have seen many frightening times. We are much less afraid
of war than we are afraid of the total projection of darkness
and a narrowing of perspective.
We are concerned that the Savior
and Hero archetypes are increasingly dominating your life and
that our world is being led into a holy war that we don’t
want and that we fear will end very badly.
We are concerned that you have
lost contact with your vulnerability and that you are unable to
feel the consequences of what is being unleashed. We are concerned
that you listen only to people who agree with your way of looking
at things and that you are becoming increasingly unable to feel
other possibilities. We are concerned that a savior mentality
is becoming ever more deeply involved in your decision making
process and – perhaps - that of your administration.
What can any of us do? What
do we ask of you? What do we ask of ourselves?
One of the strongest indications
of a mature personality is the ability to stand between the opposite
viewpoints in conflict situations and to be able to hold both
when making decisions. This doesn’t mean that we become
passive in the way we conduct our life. This doesn’t mean
that we don’t have an ethical or moral sense! It means that
we are able to feel the two sides of a situation. We must still
ultimately make a decision about the situation. But the decisions
we make are not made on “automatic pilot”, the decisions
we make come from a deeper and wiser place within.
This is the reason - at least
theoretically the reason - why executives have a board of directors
and an advisory board. The idea is to get a broad range of differing
(often intensely opposing) input from people. Then, after assimilating
this information, the executive is better prepared to act and
make the best decision possible.
This works in personal relationships
as well. We have learned in our own lives that when one of us
has a negative reaction to the other person we must stop and take
that seriously. It is essential that I (Hal) feel the feelings
that Sidra has and it is essential that I (Sidra) feel the feelings
that Hal has. Either of us might still do what we originally intended
to do, but by feeling the reality of the other person’s
point of view, our decision to act is made in relation to the
other person.
Your decisions recently have
moved farther and farther away from what we are recommending.
You sound increasingly black and white on all issues. Not only
don’t you seem to care how other people feel but, instead,
you seem to thrive on how tough you are and how little you do
care.
This is why you are alienating
so many people. People feel that you don’t care, that you
are going through the motions of debate with no awareness whatsoever
as to what others are feeling. We honestly believe that if you
took a vote, even amongst the non-Muslims of the world, you would
find that more people are worried about your warlike tendencies
than about Saddam Hussein’s. This does not have to do with
your clear desire to go to war. It is because people feel that
you do not give serious consideration to other points of view.
And so they react to you as though you were a bully rather than
a wise leader of a great nation.
If we must go to war, let it
not be an action dictated by the archetype of a hero living out
a John Wayne fantasy. Let the decision come from a wisdom, a depth,
and a maturity that the world can respect.
We would like to make the following
recommendations to you to help slow down this polarization process:
1. Spend some time alone. Try
to get away from the constant pressure of the same voices that
you listen to day in and day out.
2. Spend some quiet time with
your wife. Listen to her. We suspect that she would have some
interesting things to say.
3. Bring in some advisors that
are different from the ones you have. Listen to this other feedback
in addition to what you already have received.
4. Put a moratorium on public
statements that are inflammatory in nature from any of your administration
people. This would be particularly true of Secretary Rumsfeld
who is one of the most polarizing politicians we have ever known.
And this would include you because you have become increasingly
polarized. Please think before you make any more inflammatory
statements.
5. Pay attention to your dreams.
What are they saying to you?
6. Pray for wisdom! Being wise
is as important as being heroic. Being wise means that you are
able to live with ambiguity; that you are able to feel the opposites
in all the issues and conflicts that come your way.
7. Please catch hold of the
hero/savior archetypal drama that is playing out within you. If
you want to really be truly wise, you will begin to recognize
that the war between good and evil is playing out inside you and
inside all of us all the time. The inner Saddam Hussein, the inner
anti-Christ, is an archetypal energy that we must all deal with
from the day we are born until the day we die. It is all inside
you and us. Shooting the bad guy outside doesn’t make it
go away on the inside.
8. Please recognize that a 51-49
percent split doesn’t mean that you win. It simply means
that you have split the country in two and the polarization you
have created will haunt you forever. We trust that there is a
way for you to make this a win/win situation for the two sides.
These are the things that we
ask you to do. Here is what we will do from our side:
1. We will do our best not to
polarize against you, but will use any differences of perspective
as a way of learning more about ourselves.
2. Whenever we begin to polarize
against you, we will try to understand what it is that you are
carrying that is disowned in us. We will “step into your
shoes” and stay there until we see your viewpoint. For instance,
since you so desperately want to go to war, we will find that
part of us that wants war and would like to eliminate Saddam Hussein
from the face of the earth.
3. When we find ourselves polarizing
against the fundamentalist nature of your administration, we will
examine this issue and try to make contact with our own fundamentalist
nature. We will look at the world through the eyes of the fundamentalist
part of ourselves.
4. When we find ourselves polarizing
against the way in which you manipulate people by making them
more vulnerable, we will examine our own manipulative selves.
We will see how they operate in the world, and particularly how
they operate in relationship to vulnerability.
5. We will continue to watch
our own dreams and see what they have to say to us.
6. We, too, will pray for wisdom.
We are realists and we have
no serious expectation that you will read this letter or answer
it, but it was important for us to write it. If, by any chance,
you should care to respond to this letter we want to make ourselves
available to you or to anyone in your administration you would
think appropriate. We would like to do whatever we personally
can at this pivotal point in history.
Sincerely yours,
Hal Stone, Ph.D. & Sidra
Stone, Ph.D.
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